Abstract
The paper engages with the aesthetic dimension of Edward Said’s critique of Orientalism (1), focusing in particular on the trope of the Islamic world as a “land of mysteries” (2). From a Gadamerian perspective, it argues that this trope may in fact reflect a genuine aesthetic difference rather than merely colonial bias: while Western art emphasizes mimesis and the revelation of truth through visual representation, Islamic art – guided by theological concerns – seeks to make room for what lies beyond the visible (3). Although shaped by power imbalances, the Orientalist fascination with Islamic “mystery” – it is argued – inadvertently acknowledges a genuine aesthetic alterity and potentially prompts intercultural aesthetic dialogue (4).
